In Memoriam 1942 – 2013 “Roger Ebert loved movies.”

RogerEbert.com

Thumb_rock_dog

Rock Dog

I can report that it enraptured and delighted, and most importantly, made quiet, the houseful of little kids and their nannies with which I watched…

Thumb_get_out_ver2

Get Out

We need more directors willing to take risks with films like Get Out.

Other Reviews
Review Archives
Thumb_xbepftvyieurxopaxyzgtgtkwgw

Ballad of Narayama

"The Ballad of Narayama" is a Japanese film of great beauty and elegant artifice, telling a story of startling cruelty. What a space it opens…

Other Reviews
Great Movie Archives
Other Articles
Sundance Archives

When is a bloody heart not just a bloody heart?

apoc.jpg

I don't think much of Mel Gibson's ultra-literalist directorial sensibility (my main problem with "The Passion of the Christ" is that it failed to engage on any symbolic, religious or mythological level), but this piece in the New York Times last week, by archaeologist Craig Childs, piqued my interest in seeing "Apocalypto." Childs sees it as a truer reflection of the historically violent -- and symbolically violent -- nature of Native American tribal life than the popular stereotype of American Indians as passive, stoic, peace-loving peoples. (And that stereotype developed, in part, as a corrective response to the savage portrayals of "Injuns" in so many American movie westerns).

Advertisement

Writes Childs (author of the forthcoming book, “House of Rain: Tracking a Vanished Civilization Across the American Southwest”):

Being told by screenwriters and archaeologists that their ancestors engaged in death cults tends to make many Native Americans uneasy. In Arizona, Hopi elders turn their eyes to the ground when they hear about their own past stained with overt brutality. The name Hopi means people of peace, which is what they strive to be. Meanwhile, excavators keep digging up evidence of cannibalism and ritualized violence among their ancestors.

How do we rectify the age-old perception of noble and peaceful native America with the reality that at times violence was coordinated on a scale never before witnessed by humanity? The answer is simple. We don’t.

Prior to 1492 it was a complex cultural landscape with civilization ebbing and flowing, the spaces in between traversed by ancient lineages of hunters and gatherers. To the religious core of pre-Columbian Mayans, a beating heart ripped from someone’s chest was a thing of supreme sacredness and not prosaic violence.

If “Apocalypto” has a fault, it is not with its brutality, but with us in the audience who cringe, thinking the Mayans little more than a barbaric people. The fault lies in our misunderstanding of a complicated history, thinking we can lump a whole civilization into a single response and walk out of the movie saying, “That was disgusting.”

Popular Blog Posts

Netflix's "A Series of Unfortunate Events" an Unfunny Parody of Sadness

A review of Netflix's new series, Lemony Snicket's "A Series of Unfortunate Events," which premieres January 13.

Who do you read? Good Roger, or Bad Roger?

This message came to me from a reader named Peter Svensland. He and a fr...

Predictions for the 89th Academy Awards

Our resident awards expert predicts who will go home with an Oscar on Sunday night.

If We Picked the Winners 2017

The RogerEbert.com staff picks for the Oscars.

Reveal Comments
comments powered by Disqus