Rarely has a remake felt more contractually obligated than the 2015 version of Poltergeist.
Nearly every frame in this movie is a low-angle shot, looking up in awe and curiosity. At times, we gasp at the complex beauty of galaxies and supernovas. At times we stare closely at expressions of children that seem no less complex, no less beautiful, and no less valuable. At times we look to the sky, hoping to see what our characters see. Terrence Malick's wondrously abstract "The Tree of Life" has very little dialogue, but is not at all a silent movie.
"The Insider" is one of Michael Mann's best films and it represents a departure from the usual themes. One constant in his other movies is the imposing, menacing but sympathetic villain figure. They may all be capable of great violence but the tragic side of their stories helps the audience identify. In contrast, "The Insider" gives us something completely different: a faceless and unsympathetic enemy that bends the will of those who get in its way without the need of doing anything particularly spectacular or even executing it on-screen: a villain aware that the fear of losing something like health insurance may be enough to shut its victims up. Its power comes from the income provided by the countless smokers unable to quit its product and its most important goal is to make sure that they never do.
Is it love at first sight? It's certainly lust at first sight between them in the beginning. Something clicks inside. They soon begin their secret affair, and then, motivated by their common desire to escape from the world they're stuck in, they hatch a scheme to solve their problems once for all. They have a good plan. They can succeed if they carefully tiptoe along the thin line they draw. However, in the world of film noir, it is usually easier said than done.
Mike Nichols' 1971 drama "Carnal Knowledge" is part of a canon of American films of the late 1960s to mid-1970s that mirrored the freewheeling sexual culture and society from which they emerged. These films ("Bob and Carol and Ted and Alice", "Shampoo" and others) examined varied notions of commitment, companionship and sex. "Carnal Knowledge", written by playwright, author and cartoonist Jules Feiffer, shows men talking casually, bluntly and frankly about women, their bodies, of strategies to get sex and of sexual belt-notching, though not necessarily much about the specific act of sex.
As the quiet, fragrant hickory quality of the American Small Town fades into disposable plastic franchises, we find ourselves longing. For some, the American small town is the home they have been handed, being the home that they have chosen to keep. For some, it is the refuge away from the complications of city into a new simple life of inconspicuous rebirth. For many of us, however, the small town is an idealized yesterday that we mourn, nostalgic for a return to a black and white television show with Opie and Andy. The strange thing about Victor Nunez's "Ulee's Gold," is that it made me long to return to a hometown, an American small town, that I never lived in.
What's the last great love story you've seen on film? I don't mean your typical "rom-coms" with contrived meet-cutes that rely heavily on celebrity star power. I'm talking about a genuine romance between two richly defined characters. If your mind draws a blank, you're not alone. Hollywood, along with much of the filmmaking world, seems to have either forgotten how to portray love affairs in ways that once made us swoon. Whatever the reason, be it due to our changing times or priorities, we might not see any significant ones for some time.
I have long had trouble enjoying live sporting events, concerts, and stage shows for three reasons. First, I would tire from watching the show from one single angle. Conditioned by movies, I need the variety of angles, the intimacy of close-ups and the sweep of tracking shots. Second, live events will never have the polish of a polished movie. And, third, (more applicable to large stage shows) the dialogue is always too enunciated and thus distant, even when it is "realistic."
Like many tales about the good vs. the evil, the evil mostly steals the show from the good in "The Devil and Daniel Webster" (1941), a cautionary moral tale based on Stephen Vincent Benét's short story which is sort of a New England version of the tale of Faust. Though it was made 70 years ago, the movie remains as a darkly enjoyable movie with the wonderful moments that can both amuse and chill us with the subtle creepiness pervading its rural background. Sure, we are happy to see the soul of an ordinary American luckily saved from the eternal damnation in the end, but, folks, can we deny that we had a fun with Mephistopheles before the obligatory finale?
Clint Eastwood is one of the few filmmakers whose work I always attend on his reputation alone. This is not to say they've been classics (think of his orangutan movies) but when entering a theater I can be reasonably confident, worst case scenario, of seeing something above average.
Eastwood has had several defined periods, such as his Spaghetti Westerns of the 1960s and the cop pictures of the 70s and 80s (which arrived a bit late here in Mexico because "Dirty Harry" was censored). In a career that spans five decades and included dozens of features, a single splits it into Pre and Post, and that film is "Unforgiven." It's hard to think of a single feature that puts into perspective a filmmaker's career like this one does for Eastwood, and it opens the door to his current stage which has included some of his best work.
During the revolution Egyptians referenced "V for Vendetta" more frequently than any other work of art. Protestors held up signs that read "Remember, remember the 25 of January." On the internet, Photoshop was used to alter Pharaoh Tout Ankh Amoun's face into a Fawkes smile.
Sarah Abdel Rahman, an activist who ended up on TIME magazine's cover page during the revolution referred to scenes from the film when I discussed the revolution with her. Guy Fawkes' bumper stickers are stuck on the back windows of dozens of cars driving through Cairo traffic; his mask painted red, white and black resembling the Egyptian flag. The list goes on and on, there's no doubt about it, in 2011 "V for Vendetta" stirred up as much conversations in Egypt as when it first spread controversy the day it was released here.