xXx: Return of Xander Cage
The last forty minutes of the movie do come together in a pretty diverting way.
Arthur Penn's "Little Big Man" is an endlessly entertaining attempt to spin an epic in the form of a yarn. It mostly works. When it doesn't -- when there's a failure of tone or an overdrawn caricature -- it regroups cheerfully and plunges ahead. We're disposed to go along; all good storytellers tell stretchers once in a while, and circle back to be sure we got the good parts.
It is the very folksiness of Penn's film that makes it, finally, such a perceptive and important statement about Indians, the West, and the American dream. There's no stridency, no preaching, no deep-voiced narrators making sure we got the point of the last massacre. All the events happened long, long ago, and they're related by a 121-year-old man who just wants to pass the story along. The yarn is the most flexible of story forms. Its teller can pause to repeat a point; he can hurry ahead ten years; he can forget an entire epoch in remembering the legend of a single man. He doesn't capture the history of a time, but its flavor. "Little Big Man" gives us the flavor of the Cheyenne nation before white men brought uncivilization to the West. Its hero, played by Dustin Hoffman, is no hero at all but merely a survivor.
Hoffman, or Little Big Man, gets around pretty well. He touches all the bases of the Western myth. He was brought West as a settler, raised as a Cheyenne, tried his hand at gunfighting and medicine shows, scouted for the cavalry, experimented with the hermit life, was married twice, survived Custer's Last Stand, and sat at the foot of an old man named Old Lodge Skins, who instructed him in the Cheyenne view of creation.
Old Lodge Skins, played by Chief Dan George with such serenity and conviction that an Academy Award was mentioned, doesn't preach the Cheyenne philosophy. It is part of him. It's all the more a part of him because Penn has allowed the Indians in the film to speak ordinary, idiomatic English. Most movie Indians have had to express themselves with an "um" at the end of every other word: "Swap-um wampum plenty soon," etc. The Indians in "Little Big Man" have dialogue reflecting the idiomatic richness of Indian tongues; when Old Lodge Skins simply refers to Cheyennes as "the Human Beings," the phrase is literal and meaningful and we don't laugh.