Office Christmas Party
Another reminder that allowing your cast to madly improvise instead of actually providing a coherent script with a scintilla of inherent logic often leads to…
“Stations of the Cross” is an experiment in film formalism that uses strict artistic techniques to mirror the restrictions of religious fundamentalism. It is a story told in 14 shots, each one meant to represent one of the 14 stations of the cross of the title. Most of the shots are static; most of the shots are from a distance almost reminiscent of the distance of tableau of The Last Supper. The lack of close-ups, editing, etc. makes for a film that can feel stiflingly cold. It starts cold, it gets freezing—as if we are watching people on display in a museum. Despite that emotional distance, the film is carried by young actress Lea van Acken, forced to really emotionally deliver given the lack of camera tricks some actors use as a crutch.
“You alone are responsible for your souls and your neighbors.” That’s a lot to ask of a teenager. And yet that’s what the local parish priest says in the opening scene of “Stations of the Cross,” after the title card reads, “1. Jesus is condemned to death.” Is young Maria (Lea Van Acken) condemned in this opening scene? As the Priest instructs a table of teenagers that music is the devil’s tool and that they all must sacrifice not just material possessions but the evil in their hearts to allow God in, Maria clearly struggles. Left alone at the end of the scene as these teenagers head off to the spiritual battlefield of everyday life, she looks like a young person about to make a very bad decision, even if it is the name of the Lord.
In the second scene of “Stations of the Cross,” we meet another well-intentioned but misguided force in Maria’s life, her domineering mother (Franziska Weisz), a woman who constantly belittles her daughter and demeans any attempt at happiness that does not revolve around family or church. Maria is a smart, sweet, caring girl who we essentially watch destroy herself from within due to unwavering fundamentalism and a desire to please church, family, and her God, but never her own needs. People come into frame who look like they could pull Maria from the rising waters—a boy who takes an interest in her, her supportive au pair, even a doctor who recognizes inevitable tragedy—but they are pushed away by doctrine or parental force.
Maria ignores her own well-being—instructed to do so really in that opening scene when she’s “condemned to death” to help save herself and those she loves. There are early references to past illnesses that may have returned. She won’t let anyone even touch her to see if she had a fever. There’s an excellent centerpiece scene in which Maria refuses to do gym exercises at school as long as the teacher keeps playing demonic pop music (Roxette’s “The Look,” if you’re curious about Satan’s playlist). The conversation between Maria, her teacher and her classmates becomes a study in tolerance and the ripple effect of forcing religious choices upon others.
A piece on the experience gained from seeing bad movies.
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